[tmtranscripts] CWM #38, Jan. 13, 2012

[warren smith]

I concur, Henry.


Warren/Marshal

On Sun, Jan 15, 2012 at 7:28 PM, henry zeringue <hzer1 at crestviewcable.com>wrote:

> **
> Great clarity on the present social issues facing us as a culture, and
> their spiritual counterparts.
>
> ........thanks for these sessions, you guys are certainly polishing your
> technique....h/z
>
> ----- Original Message -----
> *From:* Roxanne Andrews <606agondonter at comcast.net>
> *To:* [tml] <tml at circuit1.teamcircuits.com> ; [tmtranscripts]<tmtranscripts at circuit1.teamcircuits.com>
> *Sent:* Sunday, January 15, 2012 2:45 PM
> *Subject:* [tmtranscripts] CWM #38, Jan. 13, 2012
>
>  PR
> Conversations With Monjoronson, #38 – Social Evolution - Jan 13, 2012****
>
>  ****
>
> Topics:
>
> Lessons to be learned from disappointments****
>
> How do the individuals in the borderland live?****
>
> Many on Urantia are unsure of afterlife****
>
> The ultimaton particle****
>
> The Arab Spring and Occupy Wall Street movements****
>
> Celestial participation in our social evolution****
>
> What comes next developmentally?****
>
> The Declaration of Independence as it applies to core values****
>
> What is the paradigm shift we are looking for?
>
>  ****
>
> TR:  Daniel Raphael
>
> Moderator:  Michael McCray
>
>  ****
> January 13, 2012
>
>  ****
>
> Prayer:  *Heavenly Father, we once again gather in your loving presence,
> grateful for this opportunity to meld our consciousness with spirit so that
> we can co-create a better future for Urantia.  We bask in your light,
> ever thankful for all that you have made possible, our meaningful lives and
> spiritual growth.  Amen.*
>
> * *
>
> *MMc:  *Good morning, Monjoronson.  How are you this morning?
>
>  ****
>
> *MONJORONSON:*  Good morning.  Oh, it is a fine day in Paradise!  The sun
> always shines and emanates around all of Havona, so that we live in the
> perennial light of God.  It is an experience that you will awaken to
> early in your morontial lives, as you bask in God’s light and love, of the
> Creator Son who creates the worlds on which you live.
>
>  ****
>
> *MMc:*  Do you have anything that you would like to dialog about today,
> before we start with some questions?
>
>  ****
>
> *MONJORONSON:*  This one is a bit lethargic, so let us proceed with your
> questions, please.
>
>  ****
> *Lessons to be learned from disappointments*
>
>  ****
>
> *MMc:*  Okay.  We have recently published all of the questions and
> answers that had been withheld, but I don’t feel that everything is
> completely settled yet.  Is there something to be learned from the fact
> that even though there were reports that you would incarnate before
> Christmas you did not arrive?
>
>  ****
>
> *MONJORONSON:*  Yes, there are numerous lessons involved in that failure.
> First is that readers must believe in what I say.  I said many months and
> years ago that my arrival would not be according to a schedule, or set by
> time.  It would not be predictable by any mortals when that would occur,
> and that it would not be revealed by myself or my team and associates,
> until I had arrived incarnate on your world.  One of the lessons from
> that is that the word of a Divine Being is sure, it is steadfast, it is not
> wavering.  Once it is stated, you can predicate your decisions upon that.
> The second lesson is that the readers were undiscerning of that truth, and
> that there was some misstep in their thinking, which caused them to arrive
> at that conclusion.  The third part is that Divine Beings are unwavering,
> but true, steadfast, predictable and that their word can be counted on.  You
> do not live in a fickle universe, managed by a fickle God, or that the
> companions of God in Paradise are fickle either.  Truths of the Creator
> Sons are as unwavering as that of those from Havona and Paradise.
>
>  ****
>
> Circumstances do change on material worlds, in the material dimensions,
> due to decisions that are made by those beings, which affect the
> developmental plans for those worlds.  This causes delays in the arrival
> of Avonal Sons, for instance.  It also prepares the way for their earlier
> arrival, when mortals prepare their own consciousness and the consciousness
> of their world for the arrival of a Divine Being.  Humans, mortals, have
> tremendous control in participating in the development of those plans.  That
> is why when one wills to do God’s Will, and lives their lives in alignment
> with God’s Will, then they are preparing the way for the earliest
> developmental plan that is available.  Your world is fraught with many
> difficulties; large sections of your population hold a vile consciousness,
> which is contrary to the Divine Order of the Father’s outworking on your
> world.  This creates an eminent delay.
>
>  ****
>
> My arrival is not predicated upon the right and perfect thinking of a
> small group of people, but in preparation for your entire world.  The
> work of some of your people to uplift the global consciousness of your
> world, to participate in the conscious evolution of this world is primary
> to my arrival.  It is increasingly important that numbers of population
> of earth begin to participate in this conscious evolution.  Again, we all
> shouted a “Hooray!” that mortals had begun to participate intentionally in
> the conscious evolution of their world.
>
>  ****
>
> Do you believe that there are any other aspects that were not covered by
> myself in my statement?
>
>  ****
>
> *MMc:*  Well, it’s difficult as a human, reading the transcripts and
> dealing with our day-to-day [life], we are asked to be both discerning and
> open-minded.  The difficulty comes in trying to balance these two-paired
> opposites.  Would you speak a little about that?
>
>  ****
>
> *MONJORONSON:*  That is a good question, and the answer is quite simple:  When
> one is discerning, one looks to the history of those facts that were
> presented.  When one is open-minded, one looks to the future.  Applying
> the discerning mind to open-minded events means that you will allow them to
> come into your world and to withhold judgment or opinionation until after
> they have occurred.  Then you will reflect upon them and discern, weigh,
> sort and sift what matches that discerned history, and what does not.  When
> one is discerning about past events, you are able to, with the Spirit of
> Truth, the Christ presence in you, you are able to discern those things
> which are real and authentic, and will perpetuate themselves into the
> future.  This is the foundation of truth upon which you would rest the
> new developments that come into your world, and discern them based on the
> truths that you are aware of.  It is also exceptionally important—perhaps
> even primary—to the whole process that you are discerning of your own
> thinking, that you begin to discern those passions, those wishes of yours
> that a certain event or development would come into being.  What did
> Jesus say about that?  You must throw down your most cherished wishes to
> allow the truth to come forward—to paraphrase him.
>
>  ****
> *How do the individuals in the borderland live?*
>
>  ****
>
> *MMc:*  Thank you.  I am still troubled by the thought of individuals
> living in the borderland.
>
>  ****
>
> *MONJORONSON:*  As are we.
>
>  ****
>
> *MMc:*  How do these individuals live?
>
>  ****
>
> *MONJORONSON:*  They maintain their living through their consciousness.  The
> consciousness that exists in you as material, living mortals, exists in
> those who have passed, but who are not accepting of an afterlife that is
> positive and in the  light of God.  Consciousness is far more existent
> than most mortals realize.  We have touched on the reality of
> consciousness as a non-material, non-dimensional, non-temporal existence,
> and that it does not fade from the larger reality upon the death of the
> individual.  This consciousness can be dormant, as in the sleeping
> survivors; it can pass on to the morontial in the reconstruction of
> individuals.  It is existent, [but] undecipherable to mortals.  Consciousness
> is subject to your will.
>
>  ****
>
> When individuals, who do not believe and who have not willed themselves to
> pass into the morontial realm by doing God’s Will in the material realm
> they subject themselves to a suspended consciousness in what you call the
> borderland.  It is important, [and] Jesus was most emphatic about
> choosing, educating his followers to do the Father’s Will, to consciously
> “will” to do God’s Will in their lives, and that to will themselves to
> follow that guidance that he provided in order for them to occupy the
> mansions, which he alluded to.  What is also primary to the passing into
> the morontial realm upon your death is the conscious awareness of your
> existence.
>
>  ****
>
> Many, if not most, of the beings in the borderland have never been
> conscious of their existence; they have never been reflective of their
> living in the world, to reflect upon their actions and decisions—or have
> done so, but made no decisions about that.  The ones in the borderland
> are curious exceptions in the mortal existence and in the mansion world
> existence.  They are in need of education, even awareness of their
> existence and the choices that they have in that existence, to move on.  When
> one is aware, there is no going back to ignorance.  When you, my friends,
> make these individuals in the borderland aware of their existence, and
> aware of their capacity to make a decision to move on, they are subtly
> informed that [at] that moment, they can make a decision to change their
> whereabouts, and move from the borderland into the morontial realm.
>
>  ****
>
> *MMc:*  So consciousness is what enables them to “live” but the fact that
> they are not completely aware, traps them before they can get to the next
> phase in their existence?
>
>  ****
>
> *MONJORONSON:*  Yes, this says so much about your life as an incarnate
> being, with consciousness and awareness.  It says so much about what you
> can do to affect your afterlife, here in this mortal, material realm.  This
> is one of the most important facets of material existence—to become aware
> of your existence and the choices that you have in this world.  Very few
> people choose the way of evil when they become aware that God is benevolent
> and has provided an afterlife, which is beneficial, helpful, joyful and
> filled with light always.
>
>  ****
> *Many on Urantia are unsure of afterlife*
>
>  ****
>
> *MMc:*  It seems that there is on Urantia a paucity of people that
> understand that there is an afterlife.  Most people are unsure.  This is
> one of the reasons that they hang on so desperately to living through those
> last two weeks of life, living on medical care, to try to sustain that life.
> They are afraid that the end of this life is the end.  Would you like to
> speak to that?
>
>  ****
>
> *MONJORONSON:*  That is unfortunate.  It is part of the legacy of the
> Luciferian debacle, that there was ingrained in the consciousness of
> humanity that the afterlife was non-existent, that this is all there is,
> and that you should live your life for yourself and consider nothing else.
> It is perhaps one of the most evil depositions instilled in the human
> genetic code, and in the consciousness of mortals in time.  It was easy
> to believe and easy to be accepted, and so it was ingrained quickly into
> the genetic, hereditary code of mortals at that time, which now still
> persists.  It is an unfortunate development.  That is why we are going to
> such great lengths to tell you about the borderland existence and the
> importance of your awareness and capacity to make decisions effectively
> about your current life, which have a legacy for you in the afterlife, in
> the mansion worlds.
>
>  ****
> *The ultimaton particle*
>
>  ****
>
> *MMc:*  In your recent discussion about consciousness, you said, ”As your
> scientists are able to isolate their work with this particle, they will
> realize that it is totally susceptible to consciousness.”  Were you
> referring to the Higgs particle or the ultimaton?
>
>  ****
>
> *MONJORONSON:*  I was referring to the ultimaton.  It’s been called
> the—the ultimaton and the adamantine particle—it is the particle which can
> have mass or not have mass, dependant upon the signature given to it by the
> Architects of the universe and by the Will of God.  It is influenced, of
> course, by the consciousness of God to out-form the physical manifestation
> of the universe at all levels and all dimensions.  It is used in the
> other dimensional realities, which *The Urantia Book* describes.  It is
> primary to all that exists in the world.  You, quite literally, live in
> the “soup” of God, the consciousness of God that is manifest in these
> particles all around you.  Your material universe, the finite—I would say
> the material universe, rather than the finite universe, as there are huge
> swaths of the finite universe, which are not material yet—that you live in
> the consciousness of God, it is manifest in the materiality of your body,
> and the air that you breathe, and even in the vacuous, emptiness of what
> you call “space,” which is not empty, but thoroughly filled with the
> presence of God.
>
>  ****
>
> They will, in years to come, as your scientists become much more
> thoroughly acquainted and knowledgeable about this particle, they will be
> in awed wonderment about what they are working with and what they are
> becoming aware of.  It will be at that time, following decades, even
> centuries ahead, that the fullness of these immature thoughts of your
> scientists will begin to develop into a complete awareness and appreciation
> of the material and non-material, the spiritual and the material universe.
> There will not be the ignorance about the complete existence, the reality
> of the universe, but an awareness and appreciation for how it was so
> infinitely, Divinely, brought into existence and the pattern and order of
> it, that affects all of the universe that you see and do not see.
>
>  ****
> *The Arab Spring and Occupy Wall Street movements*
>
>  ****
>
> *MMc:*  Wow!
>
>  ****
>
> The Arab Spring, Occupy Wall Street and similar movements, at face value,
> would seem to be very dissimilar, but at the core, I think all of these
> movements represent peoples’ dissatisfaction with what they see as the
> denial of one or more of the three core values we have been discussing.  Would
> you like to comment on this?
>
>  ****
>
> *MONJORONSON:*  Yes.  It is very much like the blind man examining the
> elephant, that one sees the tail and describes it as thus and so, and one
> describes a leg, and one describes the trunk, as so on.  What you are
> observing is the human behavior in social structures, which express
> themselves only to the limit that they are able, within those social
> structures.  If you live in a dictatorship, you would be in tremendous
> awe to be given the rights that Americans and Europeans enjoy, the
> democratic rights and privileges that those citizens enjoy in their
> countries.  Yet, within those maturing democracies, there is
> dissatisfaction by citizens with the capacity to be self-determining of
> their lives, that they are not granted sufficient rights and privileges in
> their democratic countries to fulfill their needs as they see them—not
> speaking about desires, but needs.
>
>  ****
>
> The hierarchy of needs is from the very lowest of simple survival—which
> means taking your next breath, having enough food to eat and to keep you
> for a few days—to be secure enough that you can live more easily and exist.
> There is survival existence of maintenance and sustainability.  When one
> individual, or a whole society, has satisfied their needs, they begin
> yearning for more, and more, and more, until they are completely in total
> self-determination of their environment, the environment that affects them,
> what some call the “affective environment.”  That is why many people in
> the United States, a highly developed, prosperous democracy, yearn to have
> millions of dollars.  They feel that this will provide them with the
> capacity of self-determination, that they can use this money to open
> opportunities to satisfy old needs—whether they are houses or cars, or
> corporations or bank accounts, or whatever that may be—yet, most of you
> know, that money is only a tool, that it is a means to an end, rather than
> an end in itself.
>
>  ****
>
> You here, in the United States, look to the people who are participating
> in the uprisings and demonstrations of the Arab Spring and pity them that
> they do not have the rights that you are dissatisfied with.  You, in your
> own lives, wish to have more, to participate more, and more effectively in
> your governmental processes that affect you intimately in your life.  And
> as you look to your life in the future, you feel as though your nation is
> out of control, in that those who are in control are unaware of the
> domination that they are having over your personal life, so it is all
> relative.  Your social existence is evolutionary, as well as
> developmental.  Your societies must evolve in order to begin to satisfy
> the burgeoning needs that come to the surface in your life.  Those of you
> in developed and maturing democracies are feeling this need for greater
> control in your life.  You must interpret this need for control in words
> that make more sense to your democratic process.  Do you understand what
> I am saying?
>
>  ****
>
> *MMc:*  And what would that sound like, if we were to interpret our wish
> for control in ways that made more sense to our democratic process?
>
>  ****
>
> *MONJORONSON:*  That you would have more participation in how those
> decisions are made, which affect your life.
>
> * *
>
> * *
>
> * *
> *Celestial participation in our social evolution*
>
> * *
>
> *MMc:*  Very good.  I believe that you said that you—the larger
> “you”—were working on changing the culture so that people mattered more.  Am
> I correct in believing that there is some output from on High in changing
> the way that we think?
>
>  ****
>
> *MONJORONSON:*  Yes, most definitely.  As part of moving your world into
> the days of light and life, there are two essential venues that we work
> [in]:  One is in the minds of individuals, and the other is in the social
> consciousness of your societies, how your social structures are put
> together and the ethos of those social organizations.  As you know, we
> are very busy and involved in uplifting the minds of individuals and
> through many means we’ve spoken of that.  What we are doing now is to
> begin influence upon the social organizations—and by “social” I also mean
> political and economic and corporate, and so on—wherever human activities
> are centered, to give a greater appreciation for people, for individuals,
> to value them, to increase their value.  It is important that the value
> of people and individuals begin to be incorporated into the ethos and
> policies of organizations.
>
>  ****
>
> We could not do this, of course, if it were not developmentally timely to
> do so.  That is why I spoke just recently, a moment ago, about the
> development in western and maturing democracies for a need by individuals
> to have more control in their life.  When you give individuals value, how
> do you do that?  You do that by improving the quality of their
> participation in the events and decision-making processes and policy
> decisions that control and dominate your societies.  The activities of
> the Occupy Wall Street and the other occupy activities are directly related
> to this.  These are individuals who, while enjoying the privileges and
> benefits and rights of a matured democracy, yearn for greater opportunity
> to express their potential.  They understand their value, as a person,
> and they want to express that and develop that in their society.  If you
> are a very intelligent, cultured, educated individual, and you are out of
> work, your wish is to place yourself in an employment situation, or accept
> or create an opportunity in which you can begin to live more fully and
> wholly, to express the potential that is within you.
>
>  ****
>
> Your nation, as other democracies, is bursting at the seams with
> incredibly intelligent, educated, cultured individuals who have no means of
> even partial expression of their potential, and many of them have no hope
> of ever doing so.  Frustrations of this population are very much like the
> frustrations of the French Revolutionaries, during the French Revolution.
> They were hungry for bread; they wanted and needed to be sustained, just
> as you, an educated, cultured and intelligent individual.  The bread of
> life for them is to experience the expression of themselves in society.  You
> take food for granted; you take your democratic rights and privileges for
> granted.  Now what?  There is no answer to the “Now what?” in your
> society at this time.  It is very important that in our process, that in
> our planning and development, of moving your societies into the next
> evolutionary step, that this be done peacefully.
>
>  ****
>
> There quite literally is no room any longer for violent revolution, but
> silent and powerful evolution, conscious evolution of your social processes.
> This is where the Most Highs are highly active.  In many ways, your
> corporate structures, your corporate environment is far, far, far ahead of
> the almost primitive democratic processes of your government.  This is
> not to isolate the process of government from the populace of your nation
> at all, for you are “one,”—one is not separated from the other, but your
> culture has moved ahead of the democratic process upon which this country
> was established, in ways which far exceed the government’s capacity to
> satisfy.  There is a need for a violent evolution to go on, even a vocal
> evolution to go on, a deliberate and intentional evolution to go on, but
> not a revolution.  In planetary management, when a planet develops to
> this state of existence, where it is fully inhabited and there is a global
> communication network, and the education and literacy level of populations
> is fairly high, there is a tremendous need for side-stepping revolution,
> which would move your populace backwards into greater military or tribunal
> control.  This is not a tolerable situation for us, as we have invoked
> the planning process that is moving your whole world population into its
> evolutionary stages, one culture at a time.
>
>  ****
>
> We hope you realize that your democratic nations are a democratic culture
> that we are working with.  We have little overt capacity to amend those
> nations where there is tyranny, where there are dictatorships, military
> tribunals, martial law and autocratic control.  We work with individuals
> in those situations, to lay the seeds for sprouting, for a “new spring,”
> such as what you see in the Arab Spring.  These are all timely
> developmentally and we act instrumentally in urging and pushing the next
> evolutionary step into existence.  When you think of social evolution,
> think in terms of paradigm shifts, not just developmental growth in your
> world, in your nations, but innovative, evolutionary changes that appear to
> traditional people to be quite radical, but which are a natural development
> of the old paradigm and its necessity to be birthed, to be brought forward
> by God conscious individuals.  So I hope you are beginning to see that
> the development of a global consciousness that is God-centered and of the
> light helps bring about the social evolution of your world, of your nations
> and cultures and societies.  When you see these developments, such as
> Occupy Wall Street, and the Arab Spring, you are beginning to see the
> necessity of the birthing of the next paradigm, and these will be made
> known to you easily within the next five years, if not much, much sooner.
>
>  ****
>
> *MMc:*  As I’m looking at the Arab Spring and the Occupy Wall Street
> movements, I can see that this theme of valuing individuals coming out and
> being expressed in both of those areas, certainly they must be expressed in
> much different ways, because in the Arab Spring, obviously, that we are
> dealing with a situation where the people there do not have the benefits of
> democracy that we have here in this country.  I can see what you mean by
> revolution in our country, by revolution setting us back, it would not be a
> good idea for us to have revolution.  We need to move to the next level,
> and that next level is?  As you say, corporations, businesses move much
> more rapidly than our government.  In businesses, they look at their
> employees—at least at their valued employees—as valuable assets.  In
> government, not so much.  So, it seems to be where we need to move to, to
> the value of the individual.  Can you help me here in making that next
> step in my thinking?
>
>  ****
> *What comes next developmentally?*
>
>  ****
>
> The question I had is basically, what comes next?  What, developmentally
> comes next in at least the United States?  We need to expand the
> individual’s ability to be fulfilled, to grow, within government, the
> person’s ability to participate in government?  Is that going to be the
> next developmental step that America needs to take?
>
>  ****
>
> *MONJORONSON:*  As I listen carefully to your words, you perhaps, when
> you talk about participating more directly in their government, you are
> talking about a direct democracy, and there will almost never be a
> functional direct democracy that comes into existence until the days of
> light and life, many centuries ahead.  What our desires are is to improve
> those areas, those three fundamental values of sustainability, in the lives
> of every individual person, and that is to improve the quality of their
> life, the quality of their living.  This surely does not necessarily mean
> more money in the bank, or bigger houses, or fancier cars.  Secondly,
> there must develop an increase in the equality of life among all people.  This
> does not require that everyone be given a house with 2,000 square feet, and
> that they have two cars in the garage, and so on.  Equality in
> sustainable terms means that everyone has equal access to the opportunities
> and resources to improve the quality of life and living.  These two
> things together provide for growth and development, the unfoldment of
> potential that lies within each individual to the extent of their
> capability.
>
>  ****
>
> A person who is treated inequitably, who has an IQ of 85, because they
> have an IQ of 85, does not mean that they want to stay in the limitations
> of their life, but they want to express the capacity to grow into larger
> dimensions of existence.  The same can be said of a person with 185 IQ;
> they have the same needs, and that is to grow into the potential that they
> wish to express, and in order to do that, society must offer them
> opportunities for involvement and development of that level.  This only
> explores the dimensions of intelligence; it does not explore the
> development of a well-balanced and developed emotionality of an individual,
> which is necessary for a sustainable social existence that allows an
> individual to grow into their social potential.  I offer that second area
> for the comparison between these two.
>
>  ****
>
> The emphasis in all our work is to improve the quality of life and living
> for individuals, as we know from millions of years of experience of
> managing planets and moving them towards the days of light and life, that
> as people’s lives increase in quality, that they begin to explore the
> quality of their own being, and become curious about the quality of their
> relationship with the infinite and the Divine.  It is all just as Jesus
> expressed in his life on earth, to improve the quality of a relationship
> between the individual and God.  That is why he made that huge paradigm
> of spiritual belief that God is no longer outside of you, as was taught in
> the Hebrew religion, but that God is within you.  The dimensions [of]
> that in thought and action are huge, and the possibilities that people
> begin to include that within their thoughts and their lives, helps them to
> approach the Divine in their ascendant career.  Therefore, our work that
> we do with you is to assist you to improve your way of life, the quality of
> your life in all dimensions, all realms, all parameters.
>
>  ****
>
> The compromise on your world is that your world is over-burdened by a huge
> population, which is out of proportion to the capacity of your planet to
> give everyone an equal quality of life.  Therefore, some of you have many
> resources and many do not.  Those who do not have many resources are not
> able to grow; they do not have equal access to opportunities, and life is
> quite miserable for them.  Were your world population to be halved to 3.5
> billion, you would then be at the maximum this planet is capable of
> offering a reasonable life to, with potential and growth equal to those of
> other people.  I do not want to get into specific developments that we
> are involved in—these will be revealed to you in time, during your
> lifetime, and particularly in the next few years—and in a few years, I mean
> from this year, to the next 20 years or so.  You will live long enough to
> see your world and the social evolution of your world, engage this next
> paradigm in a very powerful way.  Social change in your world is moving
> so rapidly that it cannot help but engage this paradigm change soon—and of
> course, that is developmental as well.  There is no timetable for that.  We
> approximate its approach within the next 3 to 15 years.  It could take
> longer; it could begin earlier.  It is completely developmental and the
> plans of God cannot be rushed in eternity.
>
>  ****
> *The Declaration of Independence as it applies to core values*
>
>  ****
>
> *MMc:*  You mentioned a paradigm shift.  Our Declaration of Independence
> comes close, perhaps as close as an 18th century public document could to
> the three core values we have been speaking of, when it says that, “all Men
> are created equal, that they are endowed by their Creator with certain
> unalienable Rights that among these are Life, Liberty and the Pursuit of
> Happiness.”  This document is one of the biggest reasons that we, in the
> United States, are the longest-lived democracy in the history of the world.
> Am I correct in my thinking about this?
>
>  ****
>
> *MONJORONSON:*  Yes, this is correct.  This document was written with
> Divine intervention, with Divine participation.  It does not necessarily
> make the United States a “special country.”  It does not set it apart
> from the vagaries and vicissitudes of life and decimation and termination
> of other countries.  It is as equally susceptible as any other nation if
> it does not move itself into the next stages of its evolution.  The key
> word is “equal,” as God sees each of you as equal, equally worthy of being
> invested with a fragment of Its existence, which does not compare to any
> other investment that can be made in anyone’s life.  God appreciates you
> and loves you and cares for you, and [has] provided you with the means by
> which you can grow to approximate Its existence, Its very self in Paradise
> in the eventuality of time.  So the key word is “equality.”
>
>  ****
>
> Other key words are “life.”  You have two of the words that sustain all
> life.  The three core values of sustainability are life and equality; the
> other is “growth,” which is provided for in “Liberty and the Pursuit of
> Happiness.”  You cannot be happy if you are not free.  You cannot grow if
> you do not have liberty and freedom, so incorporated in the meaning of the
> third value of sustainability is growth.  To be able to grow, you have to
> have liberty and freedom and pursue that at your own free will.  This is
> self-determination, which is one of the most fundamental needs of human
> existence.  So therefore, you have the three core values, embedded within
> the document that helped found this nation, and help found other
> democracies, in one fashion or another, as it is described in the
> originating document.  It is fundamental to the continuation of this
> nation.  However, the arrogance of this nation as being the longest-lived
> democracy—and its arrogance is seen in the domination of many world
> events—is an arrogance which will assist it to become humble one day.  Our
> intention, our purpose to continue the sustainability of this nation—as it
> provides a working model for other nations—now is the time for this nation
> to begin its birthing into its next paradigm, but done peacefully and
> carefully and thoughtfully, to one which gives equal value of importance to
> its citizens.
>
>  ****
> *What is the paradigm shift we are looking for?*
>
>  ****
>
> *MMc:  *Yes, America is not the only country to receive Divine help.  But
> what is the next stage in our evolution?  What’s the paradigm shift that
> we are looking for?
>
>  ****
>
> *MONJORONSON:*  When I speak of a paradigm shift in your society and
> western democracies, I am speaking about a societal as well as a cultural
> paradigm shift.  It will affect all aspects of your lives—of your social
> lives—meaning your political lives and your social lives.  It is a
> paradigm shift from the quantitative valuing of individuals to the
> qualitative value of individuals.  It will affect the morality; a new
> morality will come into existence, which will assist each one of you from
> your largest organizations down to individuals to make moral decisions that
> contribute to the sustainability of your society.  This will be a
> paradigm shift of immense proportions that will affect all levels of your
> society, and all levels of individuals.  [This] will require vision and
> revisions in your legislation and in your laws, but that will develop in
> time, as an awareness and appreciation is registered with individuals and
> those in positions of authority, of the need to accept that this paradigm
> is “here,” it is not going away, it will not disappear and there is no
> going back to the way business was done in the past.
>
>  ****
>
> *MMc:*  Thank you, Monjoronson.  I have no further questions for you
> today.  I wish to thank you for your candidness and your openness in
> discussing these things, and thank you for you help.
>
>  ****
>
> *MONJORONSON:*  You are most welcome, as we are thankful to those
> involved in this process.  There are many of you who are reading these
> words, or hearing these words that will register with you deeply.  Know
> that when you will to do God’s Will, you may be called upon to outwork
> this, even in your society, in ways that may have surprised you years ago.
> I wish you a good day and that this saga will continue, though now you
> have the major dots in place to connect and see what lies ahead in a
> peaceful world.  Thank you and good day.
>
>  ****
>
>  ****
>
>  ****
>
> ------------------------------
>
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